| 000 | 01749nam a22002894a 4500 | ||
|---|---|---|---|
| 003 | AR-RoUCEL | ||
| 005 | 20170724150955.0 | ||
| 008 | 170705b1987 sz ||||fr|||| 00| 0 spa d | ||
| 037 |
_aU13276 _bD. Ana Rita, Carlos, Rubén Pagura Alegría _cGeneral _fEj.:1 _gImpreso |
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| 040 |
_aAR-RoUCEL _bspa _cAR-RoUCEL |
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| 041 | _aeng | ||
| 080 | _a261.8 | ||
| 111 | 2 |
_aSeminar on Christian Witness in a Multi-Religious Context _cChiangmai, Thailand) _d27-31 octubre, 1986 : |
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| 245 | 1 | 0 |
_aWitness in a multi-religious context / _cSeminar on Christian Witness in a Multi-Religious Context |
| 260 |
_aGeneva : _bAsia Alliance, _bYMCAs, _c1987. |
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| 300 |
_a100 p. , _c21 x 14 cm. |
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| 365 |
_aARS _d00. - |
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| 505 | _aIn the multi-religious context of our world today, Christians are a minority community. This is particularly so in Asia where Christians are only about two percent of the total population. Even in North America and Europe the freedom of religious choice is no longer only within the context of the Christian faith and Christian community. Other major religious and many new spiritual movements are on the rise and are becoming explicity missionary. This has brought to the fore questions of what Christian obedience means in relation to religious pluralism. How can there be dialogue? Can there be partherships between people of different faiths and what must the bases of such partnerships be? | ||
| 611 | 2 |
_aSeminar on Christian Witness in a Multi-Religious Context _cChiangmai, Thailand) _d27-31 octubre, 1986 : _tWitness in a multi-religious context |
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| 650 | 1 | _aRELIGION | |
| 650 | 1 | _aCRISTIANISMO | |
| 653 | _aECUMENISMO | ||
| 653 | _aMULTIRELIGIOSO | ||
| 942 |
_2udc _cCS |
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| 999 |
_c45691 _d45691 |
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